Document Type : Research article

Authors

1 MA student of English literature; Alzahra University

2 Assistant professor of English literature, Alzahra University

Abstract

Faustus has a long history in European literature although its origin is obscure. David Mamet, in a modern version of the old legend, presents a new perspective on the issues of power and truth. Michel Foucault, the influential post-structuralist historian and philosopher of the 20th century, gives a novel insight into the nature of power relations and its manner of operation within human societies. In this sense, Foucault posits that power and knowledge are the same; moreover, power and resistance coexist in every social interaction. The current study aims to investigate the power relations in David Mamet’s Faustus in a Foucauldian framework. Faustus’s model of the periodic power offers a rigid paradigm to explain the mechanism of the world. Human will and resistance have no place in Faustus’s ideology. However, the study shows how Faustus gets disillusioned as he becomes aware of the hidden power relations functioning around him. It concludes that the significant role of truth and knowledge in power relations leads to the emergence of confession, reward, and punishment: discourses which entangle the individual in a complex web of power and resistance.

Keywords

Bigsby, C. (2004). David Mamet: All true stories. In H. Bloom (Ed.), David Mamet (Bloom’s modern critical views) (pp. 163-202). Philadelphia: Chelsea House Publishers.
Boon, K. A., & Mamet, D. (2011). Ethics and capitalism in the screenplays of David Mamet. Literature/Film Quarterly, 39(3), 174-189.
Cullick, J. S. (1994). “Always be closing”: Competition and the discourse of closure in David Mamet’s Glengarry Glen Ross. Journal of Dramatic Theory and Criticism, 8(2), 23-36.
Fisher, B. D. (2010). Berlioz’s the damnation of Faust. Boca Raton, Florida: Opera Journeys Publishing.
Fornet-Betancourt, R., Becker, H., Gomez-Müller, A., & Gauthier, J.D. (1987). The ethic of care for the self as a practice of freedom: An interview with Michel Foucault on January 20, 1984. Philosophy & Social Criticism, 12(2-3), 112-131.
Foucault, M. (1995). Discipline and punish: The birth of the prison. (A. Sheridan, Trans.). New York: Vintage Books.
Foucault, M. (1988). Politics, philosophy, culture: Interviews and other writings, 1977-1984. (L. D. Kritzman, Ed., & A. Sheridan, Trans.). New York: Routledge, Chapman and Hall Inc.
Foucault, M. (1980). Power/Knowledge: Selected Interviews and Other Writings 1972-1977. (C. Gordon, Ed., C. Gordon, L. Marshall, J. Mepham, & K. Soper, Trans.). New York: Pantheon Books.
Foucault, M. (1972). The Archaeology of Knowledge. (A. M. Sheridan Smith, Trans.) New York: Pantheon Books.
Foucault, M. (1978). The History of Sexuality Volume 1: An Introduction. (R. Hurley, Trans.). New York: Pantheon Books.
Kostic, M. (2013). The Faustian motif in the tragedies by Christopher Marlowe. Newcastle, UK: Cambridge Scholars Publishing.
Mamet, D. (2004). Faustus. New York: Vintage Books.
McLellan, David. (Ed.). (1977). Karl Marx: Selected Writings. Oxford: Oxford University Press.
Murphy, B. (2004). Oleanna: Language and Power. In C. Bigsby (Ed.), The Cambridge companion to David Mamet (pp. 124-37). Cambridge, UK: Cambridge University Press.
Nietzsche, F. W. (2007). On the genealogy of morality (K. Ansell-Pearson, Ed., & C. Diethe, Trans.). New York: Cambridge University Press.
Parsons, T. (Ed.). (1947). Max Weber: The theory of social and economic organization. Glenncoe, Illinois: Free Press & The Falcon’s Wing Press.
Schvey, H. I. (1988). The plays of David Mamet: Games of manipulation and power. New Theatre Quarterly, 4(13), 77-89.